The Riddle and the Knight In Search of Sir John Mandeville, the World’s Greatest TravellerGiles Milton
Picador 2002WorldCat • LibraryThing • Google Books • BookFinder
Although little-known today, fourteenth-century author Sir John Mandeville was once widely read and revered in Europe. His output consists of a single untitled work, which is generally known as The Travels. This book is an account of thirty-four years of journeying across Europe and Asia — mainly the Middle and Far East. By the time of Mandeville’s death in the 1360s, his writings had been translated into every major European language. Mandeville’s writing influenced explorers, such as Columbus and Releigh, as well as other authors, such as Shakespeare, Milton, and Keats.
The account is divided into two parts. The first recounts his travels in the Middle East, including stays in Constantinople and Jerusalem. The second half concerns China and the Indian subcontinent. This latter portion is full of fantastic stories of cyclopeans, giants, and human/animal cross-breeds. It was these tales that destroyed Mandeville’s credibility as the Far East became better known to Europe. But what about the first half of The Travels, which doesn’t contain such fanciful stories? Should it also be dismissed as fiction? This is the question that Giles Milton sets out to answer.
Milton travels to the places described by Mandeville to check the knight’s details. He also consults accounts of other travelers who visited these locales around the same time as Mandeville. Time after time, the details of Mandeville’s earlier travels are corroborated. Milton examines multiple manuscript copies of The Travels, and in doing so discovers that many of the less credible passages (in the first half) were added to the text by scribes.
Thus convinced that the first half of The Travels is at least mostly true, Milton ponders why Mandeville would have paired a real pilgrimage to the Holy Land with a fantastic tale of mythical beasts and savages. Milton concludes that the book is an elaborate allegorical attack on Western culture and Christianity. Sir John enumerates all the sins and shortcomings of “good Christians” in the first half of his book, then turns around and describes the pagan peoples in the second half as pious and humble. He makes specific comparisons between Christian rituals and those of other religions such as Islam and Hinduism, with Christianity always coming out on the bottom. What Mandeville has done, argues Milton, is forced his European readers to view themselves through the eyes of outsiders, in the hopes that this will engender tolerance and understanding.
This is a very fascinating book. Milton attacks his topic from all angles, visiting the places mentioned in The Travels, checking other contemporary accounts, pursuing the vague details of Mandeville’s biography, and examining scriptorial practice and the alterations made to The Travels through the years. He does a very good job of providing historical context throughout the book. Before picking up The Riddle and the Knight, I’d never heard of Sir John Mandeville. Now, I’m inspired to pick up a copy of The Travels and read this largely neglected work myself.